Love dares the self to leave itself behind, to enter into poverty.
Early Internet pioneer David Hughes concurred: ‘When every person on this planet can reach, and communicate two-way, with every other person on this planet, the power of nation-states to control every human inside its geographic boundaries may start to diminish.’
I’ve come up with a set of rules that describe our reactions to technologies:
1. Anything that is in the world when you’re born is normal and ordinary and is just a natural part of the way the world works.
2. Anything that’s invented between when you’re fifteen and thirty-five is new and exciting and revolutionary and you can probably get a career in it.
3. Anything invented after you’re thirty-five is against the natural order of things.
Once technology finds it’s way into mass communities it ceases to amaze, ceases to be seen as technology at all, it becomes a regular part of the tapestry of life. In truth, our most common reaction to technology is to focus on its failures, the frustrations, what it can’t do or what we’d prefer it to do. Showing people smiling at their device as it reminds them about the arrival of their taxi is disingenuous. By isolating, understanding and portraying a partly broken space we are on the way to creating a more credible future.
This is a cultural movement that embraces technology, transparency, and collaboration, and in the process replaces institutions with networks.
The Aztec word for the psilocybin mushroom was teonanacatl, which means literally ‘god’s flesh’.
We do not receive wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can make for us, which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world.
The anthropologist Clifford Geertz wrote that ‘man is an animal suspended in webs of significance that he himself has spun.’ That is, the world we live in is not really one made of rocks, trees, and physical objects; it is a world of insults, opportunities, status symbols, betrayals, saints, and sinners. All of these are human creations which, though real in their own way, are not real in the way that rocks and trees are real. These human creations are like fairies in J. M. Barrie’s Peter Pan: They exist only if you believe in them. They are the Matrix (from the movie of that name); they are a consensual hallucination.
As a poet I hold the most archaic values on earth … the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe. I try to hold both history and the wilderness in mind, that my poems may approach the true measure of things and stand against the unbalance and ignorance of our times.
If you are in school today the technologies you will use as an adult tomorrow have not been invented yet. Therefore, the life skill you need most is not the mastery of specific technologies, but mastery of the technium as a whole - how technology in general works.